1 On the third day a wedding took place at Cana in Galilee. See on Matthew 4:5; see on Matthew 17:1; see on Acts 16:33. 8 He was not that Light, but was sent to bear witness of that Light. There is no more certain and universal proof of this than the universal rejection of the Lord Jesus. John 19 Resources. which is not vouchsafed to all: nor yet are the elect of God This commentary on The book of John 1-11 is a wonderful aid in studying the Lord's word. Somewhat remarkable is the following discourse of some Jews among themselves (e): "when the word of God comes, who is his messenger, we shall honour him. When we became engaged, Jeannette and I both contributed to the purchase of her engagement ring. It means the Jews, as the "peculiar people." Non-believers, as the Pharisees were, lay traps for believers, who if not patient, as … John 1 Resources. Westcott thinks this latter sense is implied here; Christ having been offered by the teachers of Israel through John. A word list at the end explains words with a *star by them. Amazon Price New from Used from Kindle "Please retry" $20.90 — — Hardcover "Please retry" $71.65 . The 25th installment to the MacArthur New Testament Commentary series, which has been praised for its accessibility to lay leaders, this commentary on John 1-11 introduces you to the most unique of the four Gospels.. Join John MacArthur as he explains each verse in a way that is both doctrinally precise and intensely practical. by the prophets. John 1:12. From one of today's top-selling commentary series comes volume one of the Gospel of John, the 25th installment to the MacArthur New Testament Commentary series. The gospel of John provides the answer: by believing in Jesus Christ. Join John MacArthur as he explains each verse in a way that is both doctrinally precise and intensely practical. My wife and I know what it is like to get married on a limited budget. To the Jew, the argument from Messianic prophecy should be irresistible for these two reasons: (i.) 11 He came to His own, and His own did not receive Him. 2 ratings. Collections (Master List of Sermons & Commentaries) John Commentaries & Sermons. These chapters outline Jesus’ preparation for the cross. (e) Ben Arama in Genesis 47.4. apud Galatin. Alford adopts the former sense; "expressing the personal assumption to one's self as a friend or companion." That it is reasonable to expect that those who have been especially favored should welcome the message of God. * a 2 But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Ver. Publisher: B&H, 1996. All people are by nature wicked. John 1:10. There is a progress in the narrative. On another occasion, Jesus took Simon Peter, James and John up a mountain. l. 3. c. 5. John 1-11 MacArthur New Testament Commentary (MacArthur New Testament Commentary Series Book 11) Kindle Edition by John MacArthur (Author) Format: Kindle Edition. 1 John 1:5-10. Questions for Discussion and Thinking Further follow the verse-by-verse . Most people agree that John, Jesus’ *disciple, wrote the 4th *Gospel. He gave them his new commandment of love … God had a right to expect, after all that had been done for the Jews, that they would receive the message of eternal life. Home › MacArthur NT Commentaries: John 1-11 Sale. The claims Jesus made, and the works He performed to validate those claims, prove that He is the Son of God and the Savior of the world. John 3 Resources. Says R. Saul, did not the prophets come, and we slew them, and shed their blood? (1-11) Christ casts the buyers and sellers out of the temple. Series: People in Life of Christ . The 25th installment to the MacArthur New Testament Commentary series, which has been praised for its accessibility to lay leaders, this commentary on John 1-11 introduces you to the most unique of the four Gospels. See Jeremiah 2:7; Hosea 9:3; Zechariah 2:12; Deuteronomy 7:6. Sermon Bible Commentary. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God — 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God. he appear a second time at the last day unto salvation: but they John Part 1 10 lessons covering John 1-6 with Lesson Six a study on Being Born Again and Lesson Ten a Topical Study on Jesus' Disciples; John Part 2 8 lessons covering John 7-11. Taking into account the cultural, theological, … John 16:32, margin, and Acts 21:6.) The Rev. Whenever His followers faced troubles … Just because we see does not mean that we will believe because there is a spiritual aspect to this sort of seeing and believing. In the world of men was an inner circle which John calls τὰ ἴδια, His own home. The structure of John 2:1-11 is typical of a miracle story: the setting is established (verses 1-2), a need arises (verses 3-5), a miracle addresses that need (verses 6-8), and there is a response to that miracle (verses 9-11). He began by washing the disciples’ feet, demonstrating to them the kind of servant ministry that he expected of them (13:1-20). they were chosen by the Lord above all people; had distinguishing born of them, so that they were his kindred, his people, and his John 1-11: An Exegetical and Theological Exposition of Holy Scripture (The New American Commentary) Jesus Forgives Adulteress (John 8:1-11), Commentary. We should not eagerly react to those who have laid a trap for us. The scene has now shifted from Judea, where John the Baptist was baptizing in the river Jordan, to seventy miles north, the area of Galilee. Received him not is stronger than “knew him not” of John 1:10. $18.99; $18.99; Publisher Description. Werner Bible Commentary "For freedom Christ has freed us" — Galatians 5:1. “In the instance of John 8:1-11, a woman committed adultery, but Jesus did not condemn her. they did not believe in him, nor obey his voice; they rebelled John 1:11, ESV: "He came to his own, and his own people did not receive him." John 1:11 Multiple Older Commentaries on this verse. de Arcan. The changing of water to wine is Jesus’ first public act in John, the inaugural “sign” … Continue reading "Commentary on John 2:1-11" John 1:11-13 New International Version (NIV). The stories it tells seem more intimate than those in the other Gospels. Commentaries on John ← Return to book list. MacArthur NT Commentaries: John 1-11 . International Bible Study Commentary. John 1:11-13. There appears to be an inclusio (a bracketing of stories) between the wine imagery of the Cana story at the very beginning of Jesus’ ministry, where he is revealed as the good wine, and the wine imagery of the “I am the true vine” discourse at the very end of his ministry, where he … Upon occasion of the hostility just mentioned, St. John exhorts Caius to imitate not the evil but the good ,—probably as shewn in the praises of Demetrius which follow. God is *light and we should walk in the *light. Thus by a voluntary purification, and by religious exercises, many, more devout than their neighbours, spent some time before the passover at Jerusalem. All rights reserved. Devotionals. Virtually every translation of the English Bible, this side of the 1611 King James Version, at least footnotes the passage, calling attention to the weak manuscript evidence behind the section embraced by John 7:53-8:11. Greek Testament Critical Exegetical Commentary. Red Sea as on dry ground; and through the wilderness in a pillar From one of today's top-selling commentary series comes volume one of the Gospel of John, the 25th installment to the MacArthur New Testament Commentary series. This story of Mary anointing our Lord shortly before His death has had a profound influence on my walk with the Lord for over 45 years now because of a sermon I read and have re-read many times by the late Chinese preacher, Watchman Nee. how therefore now, , "shall we receive his word?" John 1-11 MacArthur New Testament Commentary. John 21 Resources. 8:1-11 Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. Study the master theme of the Bible with these prophecies and types in the Old Testament on … personal and real, and in promises and prophecies, and in the Now He appears. John 1:11 Parallel Verses [⇓ See commentary ⇓] John 1:11, NIV: "He came to that which was his own, but his own did not receive him." πάλιν ἔρχομαι καὶ παραλήμψομαι ὑμᾶς πρὸς ἐμαυτόν, Ellicott's Commentary for English Readers. He came unto his own, and his own received him not. Verse by Verse. will help with class preparation and in conducting class discussion: these hints are available on the . John 4 Resources. are meant the whole body of the Jewish nation; so called, because John 1-11: An Exegetical and Theological Exposition of Holy Scripture (The New American Commentary) [Borchert, Gerald L.] on Amazon.com. against him, and tempted him often, particularly at Massah and The First “Sign” (John 2:1-11) Submitted by admin on Sun, 2007-06-24 09:52. The wedding at Cana is a story found only in John. Perhaps in this place “His own property” might give the sense as accurately. Christ in the Old Testament . Lesson 64: Wasting Your Life on Jesus (John 12:1-11) Related Media. own nation: and this his coming to them is to be understood not word and ordinances, but in person; as to Moses in the bush, and A highly debated issue is the wine symbolism. If you need help in becoming a Christian here is a free gift for you. The stories it tells seem more intimate than those in the other Gospels. John 1-11 How can a sinner have eternal life? This commentary has been through Advanced Checking. flesh, and to them he comes in a spiritual way, and to them will His own is neuter, and the same word which is used in John 19:27, where it is rendered “his own home.” (Comp. Nothing could be more relevant in today's world than this message of salvation. 11 He came to that which was his own, but his own did not receive him. God: and his own received him not; 1939) is a Calvinist theologian, author, editor, and teacher.He is a popular conference speaker and the president of both The Master's College and The Master's Seminary. and his own received him not; they did not believe in him, nor obey his voice; they rebelled against him, and tempted him often, particularly at Massah and Meribah; they provoked trim to anger, and vexed, and grieved his holy Spirit, as they afterwards slighted and despised his Gospel by the prophets. Christ speaks for us and we should obey God. But also of accepting or acknowledging one to be what he professes to be, and of receiving something transmitted, as 1 Corinthians 11:23; Galatians 1:12, etc. Look Inside It’s often the first book of the Bible you read when you become a Christian. Each of the gospels begins with an account of Jesus’ origins. It is the rejection of those for whom no plea of ignorance can be urged, of those “who see, and therefore their sin remaineth” (John 9:41). Simon Peter, James and John were Jesus’ special friends. Consider the incongruity of this. It contains some of the most memorable miracles in Scripture: Jesus’ turning water into wine, healing a man born blind, and … It may be thus expressed: "He came to his own land, and his own people received him not." His own - His own "people." 2 John 1:11, KJV: "For he that biddeth him God speed is partaker of his evil deeds." 2 John 1:11, NASB: "for the one who gives him a greeting participates in his evil deeds." All would reject the Saviour if left to themselves. The reference is to the land of Israel, which is recognized as God's own in a peculiar sense. 5 His mother said to the servants, "Do whatever he … John MacArthur. The masculine gender, as the preceding was neuter. 1. Read the Scripture: John 2:1-11 In the second chapter of John's gospel we have the account of the first miracle of our Lord. 2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. Wyc., into his own things. Now Christ, the word, We should not, therefore, make a ‘big deal’ over such a trifling and personal matter.” Others “paint” with an even broader brush. Cathol. Join John MacArthur as he explains each verse in a way that is both doctrinally precise and intensely practical. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God — 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God. The narrative now passes from the general to the special action of the Word as the Light. World than this message of God and believing Christian here is a distinction here in the New Testament taking! 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Prophecy should be irresistible for these two reasons: ( i. ) Scribes and Pharisees a. Instance of John 8:1-11, a woman caught in adultery » ιν ἔρχομαι καὶ παραΠήμψομαι... Involve me? ( John 2:1-11 's world than this message of salvation of salvation biblical Commentary ( Study. Seems to agree best with his own, but his own property ” might give the sense accurately... The sons … John 8:1-11 commandment of love … John 2:1-11 ) Submitted by admin on Sun, 2007-06-24.... And sermon starters evil ( … Commentary on John 8 us and we should walk in the midst- on,! The special action of the temple answer: by believing in Jesus Christ God... Branches ) the theme of the gospels begins with an account of Jesus ’ Activity begins Isaiah.... At Cana is a wonderful aid in studying the Lord Jesus ( read John 11:54-57 ( read John )! The third day a wedding took place at Cana in Galilee those are self-condemned who judge,...
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